Another Company About To Close
You didn’t
read about it in your local newspaper, unless you happen to live in
Williamstown, West Virginia, but the news traveled quickly through
collecting circles when the Fenton Art Glass Company announced it is
planning to close.
George and
Nancy Fenton perhaps hinted that the company was in trouble at the
Pacific Northwest Fenton Association convention in Eugene in June
when they showed a new line of Chinese merchandise that Fenton is
planning to market. It was pottery, of course, but the Fentons
explained that they were utilizing their design and merchandising
skills to bolster the fortunes of the 100-year-old hand-made glass
business.
Fenton
enthusiasts were not prepared for an article in the Williamstown
newspaper a few weeks later that talked about unpaid local taxes.
And then we
have the shocking news that the manufacturing and decorating part of
the plant was closing at the end of October. That date has currently
been set back to January because of an increase in orders. There was
also a hint that a restructuring was taking place and plans could
change.
For those of
us who collect, or buy to sell Fenton glass, it is not a happy time,
despite the potential of increasing values.
For those who
love all kinds of glass, it is just a continuation of the closing of
American glass plants. Fenton could be going the way of Heisey,
Fostoria, Cambridge, Imperial, Pilgrim and literally thousands of
other hand blown or hand molded glass plants that have disappeared
from the American scene.
Historically,
it would seem inevitable that Fenton could not be a survivor, even
though it seemed to be doing well.
How I wish I
could be a rusty mould in the corner where I could watch what is and
was going on, and understand for myself whether it is truly
inevitable.
Costs have
certainly escalated. Prices moved higher and higher. Either we as
buyers became more discriminating, or quality waned. Returns may
have been more frequent, despite the bin after bin of rejects we
witnessed ourselves. Delivery became problematic. There were more
Fentons on the payroll in recent years and more decisions being made
by committee. Bill and Frank Fenton, who provided strong leadership
for years, were gone. QVC, which was said to have saved the company,
put Fenton in competition with their dealers.
There is
always hope that the picture will change. George Fenton says the
gift shop and the museum will remain open. A buyer might come along.
They might fend off the creditors for awhile longer.
Change, of
course, IS inevitable. We just don’t have to like it!
Ron Miller
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‘Listen’ With Your Eyes, Not Ears
A color organ was an early
20th century invention, similar to a pipe organ in that it had a
keyboard and various stops. However, it made no sound. It was called
a “Clavilux” and was invented by Thomas Wilfred. The art-form
projections produced by the Clavilux were named “Lumia.”
Wilfred, born in Denmark,
came to the United States in the early 1900s and became involved
with a group who wanted to build a color organ that would
demonstrate spiritual ideas.
It was an instrument on which
light was manipulated, just as air is on the pipe organ, and the
light could be thrown against a white field with every variety of
control in pattern, movement, color, intensity of color and tempo.
As the organ was played, the
setting of the stops and pressure of the keys released the neutral
white light from its source and started the Clavilux working.
Wilfred founded the Art
Institute of Light in New York and toured, beginning in 1922,
giving Lumia concerts in both the United States and Canada.
Wilfred also built Lumia
boxes, or Clavilux Juniors. These were self-contained units looking
somewhat like a console model television set. The cabinet was made
of walnut, with an upper half holding a curved screen and the lower
half holding the operating machinery. These could play for months,
using changeable color records, without repeating the same exact
imagery - definitely a forerunner of some of today’s computer
screensavers.
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Seattle Streets Named For Settlers
In 1851, 12
adults and 12 children disembarked from the little schooner
Exact. Their landing place was Alki Point, on the west side of
Elliot Bay across from today's downtown Seattle. Among these 24 were
Arthur and Mary Denny, with their three children. They were met by
Arthur's brother, David, who had come ahead, overland and by canoe.
The Dennys,
along with the others of that landing party, became prominent
citizens of the brand new city. They are remembered today chiefly
through place names.
Denny Way was
named for David Denny. He and his bride, Louisa, began their
housekeeping on the bluff where the street overlooked the sound.
Actually, Denny had first named the street Depot Street. He thought
it was the logical place for a railroad terminus to be built for the
city. A portion of Denny Way was also called Division Street for a
while since streets were numbered north from it.
John Street
was named for two Dennys - Arthur and David's father, John Denny,
and David's son, John B.
The father,
John, joined his sons in Seattle in 1859. He was a great public
speaker, with an action-packed background. He had fought under
General William Harrison and served in the Illinois legislature with
his good friend, Abraham Lincoln. John Street forms the north
boundary of Denny Park, with Denny Way itself providing the south
boundary.
Louisa Street
was David Denny's wife. She, too, was one of the original 24 to land
at Alki Point and was a sister to Mary Denny. The women's maiden
name was Boren, the family for whom Boren Avenue is named.
The marriage
of David and Louisa was the first to take place in Seattle. The
ceremony took place at Arthur and Mary's cabin on January 23, 1853.
In
Pigtail Days in Old Seattle, author Sophie
Bass, a granddaughter of Arthur and Mary de- scribed the wedding
trip in an Indian canoe. The wedding gifts were piled high, topped
by chickens - a present from the justice of the peace who performed
the ceremony.
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