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Boston’s Saturday Evening Girls Produced Paul Revere Pottery

The Paul Revere Pottery was established in 1906 by a group of Boston philanthropists. It was an outgrowth of an association of young immigrant girls known as the Saturday Evening Girls.

The girls met, as the name indicates, on Saturday evenings for reading and craft projects. Ceramics was one of the craft activities available, and in 1906, a kiln was purchased for the girls by a patron, Mrs. James J. Storrow.

Under the direction of Edith Brown, regular production of pottery was begun. The name, Paul Revere Pottery, was chosen because the group’s workshop was, for many years, in a building near Old North Church in Boston.

Paul Revere pottery was made in a variety of tableware and accessory pieces. There were plain vases, which sold from 75 cents to $1.50, and decorated vases which had prices as high as $50. Electric lamps, paperweights, ink wells and bookends were also made and, for a short period of time during World War I, dolls’ heads.

The most popular pieces were the children’s breakfast sets. They included a pitcher, bowl and plate and carried designs that appealed to children, such as rabbits and chicks.

Although the pottery’s pieces were widely accepted, it never achieved financial independence. Mrs. Storrow and others continued to subsidize it, until it finally closed its doors in 1942.

Pieces from the Paul Revere Pottery are marked with an impressed or imprinted P.R.P. or S.E.G. (for Saturday Evening Girls) on the bottom, along with a logo depicting Paul Revere on horseback. Some very early pieces, prior to 1915, carried a paper label that read the  “Bowl Shop,” which was a nickname of the pottery. Some pieces, handled by careless girls, did not get marked at all.

 

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Too Generous Doctor Heads West To Find New Life & New Wife

...a note from history

In the year 1850, Dr. David Swinton Maynard found himself in Lorain County, Ohio, with an unhappy marriage and a mountain of bills to pay. Most of his money problems arose from the fact that he was reluctant to collect from patients, and he was also more than generous in trying to help others financially.

Maynard was 42 years old in 1850, when he decided it was time for a change of scene - alone. He headed west, at first bound for California. He took with him an aged mule to ride on, the clothes on his back, a buffalo robe, his doctor’s bag of instruments, lots of various colored pills and a couple of books.

Joining one of the wagon caravans, he started along the trail west. Business was brisk, even along the way. There was plenty of disease in his particular wagon train. By Fort Kearney, there was an outbreak of cholera.

By the time Maynard reached the wagon where the cholera was reported, one occupant was already dead; three more passed away before morning. This left a new widow alone to cope with the wagon, the oxen and a couple of cows. Maynard’s medical report does not mention that she was also very attractive.

The doctor elected himself protector of the widow, Catherine Broshears. He “transferred his duds to the widow’s wagon,” tied his mule on behind, and thus headed the same way she was, to join her brother in Olympia, Washington.

By the time Maynard delivered Catherine to her brother, he was in love, and the widow seemed to have forgotten her husband buried along the trail. Maynard also found he loved the Puget Sound country. The situation turned sticky, however, when Catherine’s brother found out there was already a wife n Ohio.

Doctoring also did not go well in Olympia. The healthy outdoor life seemed to agree with the settlers, and there was very little illness. After an abortive effort to be a shopkeeper and faced with the continued enmity of the brother, Maynard headed north to join the settlement at Elliott Bay.

With a salmon-packing scheme in mind, Maynard opened up a one-room store on the east side of the bay near the waterfront. He was an immediate success in the new settlement, and for a time was one of its wealthiest persons,. However, once again in his efforts to help others, he ended up with very few resources to help himself. Anything that looked good for what would become Seattle, he did.

He established a blacksmith shop and sold it to a newcomer for ten dollars. He gave away two lots to Methodist missionaries, on their assurance they would build on them immediately. Another lot he sold for twenty dollars, on the promise that the buyer would build a residence on it. 

Maynard also made frequent trips to Olympia to see the Widow Bro­ shears. On one of these trips, he persuaded the territorial legislature to grant him a divorce from his wife, Lydia, in Ohio. The legislature saw no reason not to grant this request. While they were at it, they made him justice of the peace and notary public.

With all this taken care of, Maynard hurried to Seattle, cleaned up his living quarters and returned to Olympia to marry Catherine. The wedding was a quiet one, undisturbed by Catherine’s brother and his shotgun.

Eight days after their return to Seattle, Maynard himself, as justice of the peace, conducted Seattle’s first wedding, marrying David Denny to Louisa Boren.

Life in Seattle soon became difficult for Maynard and his wife. He had always been a friend of the Indians, and as trouble between the settlers and the Indians developed, he did what he could to protect the Indians. This caused a great deal of animosity to develop.

And once again, he found himself deeply in debt; as before, it was caused primarily by an over-generosity.

On top if it all, he began drinking more and more heavily, until eventually he became a confirmed alcoholic. As this occurred, however, his friends came back and he found himself once again a popular fellow.

Basically, Dr. David Maynard never changed. One of his last acts was to give a piece of property to Seattle’s first Masonic Lodge. The members wanted to establish a graveyard, and the doctor thought this an excellent idea.

His funeral in 1873 was the largest ever held in the town, but the burial was as unorthodox as might have been predicted. A long procession led up from Yesler’s Pavilion, where the body had been laid in state, up the steep primitive streets and around the fir and cedar stumps blocking the way. The destination was a tool house near the new cemetery. Maynard had to rest in his wooden coffin for a few days in the tool house until the Masonic ground could be properly dedicated. Probably old Doc Maynard, who had given his best to Seattle and even provided the name for the new town, would have felt amused at this one last obstacle that was placed in his path.

 

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Assessing Color A Must For Carpets

Carpets and rugs have a long history and the range of type is enormous, from American Navajo weaving to the prayer rugs of Turkey.

Carpets were not always used on floors. They often covered tables and chests, and were only brought out as needed. Old paintings show them being used as wall coverings and bed canopies, also.

Quality is not an easy item to judge for a beginning collector. Probably the most important factor in assessing value is the color.

The best colors come from natural dyes, either from vegetable matter or insects. Warm reds come from a plant called madder. Bright red, such as cochineal, is an insect dye. The indigo plant provides blue coloring.

The aniline chemical dyes appeared at the end of the 1800s. They are much more susceptible to fading than the natural dyes.

Chrome dyes came into use in the early 1900s. They are colorfast, as are the natural dyes. However, these chemical dyes come in colors that can not be found from natural materials, such as bright oranges, yellows and greens and vivid pinks, purples and blues.

Some newer rugs may use primarily natural dyes with a few chrome dye fibers as highlights.

A certain amount of fading gives an old carpet a lovely mellow look. However, the collector needs to be careful that a rug has not been washed and bleached to give it an appearance of aging.

 

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